Recovery Pen

Katrina footage from a New Orleans local writer

Thursday, June 22, 2006

update

Here's a nice piece of evidence for anyone accusing me of procrastinating...

Back in May, I got a paying gig blogging, so I'm not going to be posting here very often, if at all. Anyone interested in reading my work, please go to:

www.bloggingneworleans.com

You can click on my name--Amanda Anderson--to read my work without reading the other blogs, although of course those are worth a read too. (Well, some are worth the read...)

See you there!

Miss A

Tuesday, May 02, 2006

child in the palace

A week ago, you never would have guessed that Jazzfest would happen. Sure, there were billboards advertising the event with the tagline The Healing Power of Music, but billboards advertise lots of things which are not true: businesses which have closed, politicians who never get to lead, products that never quite live up to their five-foot-tall representation.

Bob and I don’t live far from the Fairgrounds, where Jazzfest splays itself out onto several music stages, dozens of food counters, and numerous tents of artists selling their wares. Maybe inside the Fairgrounds, they were ready. But outside the Fairgrounds, where people swarm the streets and porches after the music stops, it was a dead zone. Walking our dogs, we had to tug them away from curbside trash every few yards. Flood lines ran along the houses, many of which seemed abandoned. Few cars went by. It was hot and silent, and our ears filled with the sound of our two panting dogs.

What a difference a few days make. The city must have hired gnomes (who are, after all, even cheaper than Hispanic labor) to collect the trash and sweep the sidewalks in the dead of night. Liuzza’s By The Track, the bar at ground zero of post-Fest loitering, set up their tents outside. Children with lemonade stands and other ad hoc vendors with coolers were ready on Friday morning when the festival opened. It all looked so normal—in our charmingly abnormal way—that several passers-by were surprised to see that the coffee shop wasn’t fully open for business.

The Fair Grinds, purveyor of free-trade coffee as well as local art, had taken water in the flood and is in the middle of an ambitious renovation project. Without the approval of the health department, they couldn’t open to sell coffee. But they could open to give coffee away, which they’ve been doing since before we returned in late October. They’ve got free wireless internet, too, which has saved me many a time. Most importantly, they’ve served as a non-alcoholic neighborhood center, where friends can touch base with friends and get the most local news around. I can’t say enough good things about Elizabeth and Robert, the proprietors, who run the shop and serve as ersatz parents to the community.

For Jazzfest, Elizabeth and Robert let me display and sell my hats in front of their shop. Better yet, they had allowed a sponsor (www.neworleans.com) to provide free iced coffee to passersby in hopes that they would sign up for their mailing list. I spent most of the weekend there, hopped up on the free caffeine, luring Jazzfesters with the promise of coffee and hoping they would buy my hats.

In my imagination, sales were great! I couldn’t walk five feet at Jazzfest without spotting one of my satisfied customers wearing their new hat. In real life, sales were not quite as good. Let me just say that I almost picked up the classifieds to look for a job. For as many people who stopped to enjoy free iced coffee, there were ten times as many who didn’t pass the shop, or who strode by too fast to notice the goings-on.

One can learn so much from real life. For example, I learned that many people just don’t like hats. I guess I already knew that, but in my millinery zeal, I assumed that everyone else would magically absorb my hat-madness. I also learned that most people interested in wearing a hat to Jazzfest already have a hat as they walk toward the gate. Fascinating! I also learned some less obvious things, too. Most college-aged women ready to party want cowboy hats, a different style than the straw gambler hats I’d decorated. Also, on a windy day, the importance of having a way to tie the hat onto the head is inestimable. The sun is a hat artist’s best friend, for only the sun can really sell a hat. But alcohol helps, too. (Alcohol is responsible for my happy ending, where I put my hats in a big box, take them to the drunken crowd at Liuzza’s, and finally make a few bucks.)

Spiritually, it was a good experience for me to sit still at the Fair Grinds while the chaos unfurled around me. I got to sit and chat with people I’d seen around for months, for years, but never made the time for. Susan with the little Pomeranian. Peter the grouchy ne’er-do-well with an art-school background. And dozens of people whose names escape me, as I introduced myself to at least ten thousand people in the past three days. But one can only sit for so long, especially if one is Miss Amanda, while the crowd disperses in the direction of a festival. Then the air becomes heavy and the feet start to itch, an itch which only dancing can cure.

When I got inside the Fairgrounds, I was shocked at how familiar everything appeared. It didn’t look like the place had been flooded like the rest of the city, which it had; nor did it look like the Grandstand roof had been ripped off during the hurricane, which it also had. In the maelstrom of the media’s Katrina coverage, the clips of the Fairgrounds were the closest thing we had to gauge the destruction at our house, less than a mile away. But here I stood, on the grounds nine months later, and it seemed as if the vendors and decorations and the stages and the food had all been there since last year’s Jazzfest, had sat dryly and politely through the monster storm and were ready to be enjoyed again. To most people, including my out-of-town guests who had grumbled about the consolidation of some stages, I suppose the Fest seemed quite different. The Blues Tent was gone, replaced by a stage at the east side of the grounds, and there weren’t any Thursday Jazzfest days. Oh, and the ticket price had gone up, too, just like everything else in the city. It was tempting to lash out at complainers, to scream at them: “Do you know how unbelievably lucky we all are to have a Jazzfest at all? Do you know how hard it is to do anything here, let alone pull off this giant event?” But fortunately, I’d realized that people’s complaints were their way of grieving, their way of coping with the many changes here in New Orleans, so I quietly let them vent.

Because the Fest seemed so normal, my own grief took me by surprise. But first we had a rollicking time with Eddie Bo at the Fais-Do-Do stage. For you northerners, the Cajun phrase Fais-Do-Do roughly translates to Get up and Dance, which I did with my new friend Django, a five-month old baby who loves swaying to the music almost as much as sucking on my finger. We left the set early, though, to make our pilgrimage to the Jazz Tent to hear Herbie Hancock play.

Now I am not a big jazz person. I enjoy the masters, Miles and T. Monk and those guys, but contemporary jazz leaves me cold. Herbie, though, that cat lodged himself in my young head from the time when I first heard “Rockit” on a 33-rpm album. It was down in Barbara Klein’s basement dance studio, where I briefly studied jazz dancing, and that tune lodged like a bullet in my brain. Which is to say that it changed me forever. To this day, the mere mention of Herbie Hancock sends me into a “Rockit” trance, and I will hum that tune for hours. (To get your Herbie on, go to http://www.vh1.com/artists/az/hancock_herbie/artist.jhtml where you can actually watch the Rockit video! Vintage fun!)

Like any pilgrimage, ours was fraught with difficulty. The Jazz Tent was absolutely full, and the ushers weren’t letting anyone block the aisles. Bob and I squished ourselves down on a tiny spot next to the aisle, hoping not to get kicked out. We sat, cramped, for a good twenty, thirty minutes, watching the ushers escort people out as new people filed in.

I decided to call my friend Laurel, who had lived in New Orleans but moved to Austin after riding out Katrina amongst the looting and the chaos. It was her birthday, but she was stuck in Texas instead of being at the Fest where she belonged. Although I couldn’t hear her above the din, I shouted into my cell phone that she should stay on the line to hear Herbie play. It wasn’t the same as being there live, but it was the best I could do.

He began. As his fingers struck the keyboard, I felt it in the pit between my heart and my stomach. You know that place, the spot where deep fear and great love resound. My mouth began to water, and then the tears came. All the grief I lock inside—grief for Laurel being so far away, grief for the devastated world around me, grief for the dead, grief for the living—all of that grief gushed out of me. I bent forward with my head down, like a child trying to hide.

When all the grief had poured out of me, I cried new tears of joy. Laurel had hung up, but I still felt her there. She was there among us, all of us who had been through the worst but still showed up to the Fest, ready to be happy again. What an amazing place to live in, New Orleans, Louisiana, which could experience warlike devastation and still bring in Herbie Hancock to a packed house less than a year later. He’d segued into “Watermelon Man,” known forever in my mind as “Biddy Biddy Bop,” thanks to some pop group who’d covered him with those lyrics. (If you remember who that group was, please contact me immediately. It’s killing me!) Having Herbie there to play for us, evoking such grief and joy within me, was nothing short of a triumph.

Jazzfest is a palace of triumphs. I could type for hours and still not scrape the surface of it. Back at the Fest on Sunday, I witnessed more miracles. In the Gospel Tent, The Mighty Chariots of Fire lead vocalist shared the mike with a young boy, maybe eight years old. “Holy,” they each sang in turn, daring the other to sing it louder until the whole place shook. At Economy Hall, Walter Payton & Gumbo Filé played “Shout!” at top volume, and strangers danced together in an fever. Trombone Shorty’s trumpet screamed from the Jazz Tent, holding one note until jaws dropped and heads got scratched, wondering how such a small guy could hold so much lung.

I ended up in the field of thousands of fans waiting to hear The Boss play on the Acura Stage. It was nearly too much to bear—not only the immense crowd, but the music itself. Playing with the Seeger Sessions Band, the Springsteen sound of the day was folky bluegrass with a Celtic flavoring. The Boss sang about John Henry and Jesse James and about the Dust Bowl in Oklahoma. It matched the mud on the ground and the mud in our hearts. He spoke about visiting the 9th Ward, home to the worst destruction, and criticized “President Bystander” before launching into “How Can a Poor Man Stand Such Times and Live.” Nearby, a woman sobbed into her friend’s arms.

Later I heard that Springsteen went on to play more emotional tunes, such as “My City of Ruins,” and a somber “When the Saints Go Marching In.” I wish I could have been there to hear it, to feel it, to taste my own tears again. But I had to leave. I had hats to sell.

Thursday, April 20, 2006

mayoral madness

Hello New Orleans registered voters and well-wishers--

Big times here in our small town. The mayoral primary is this Saturday, which also happens to be Earth Day, an event which goes unnoticed here in New Orleans, with the exception of Whole Foods. I like to stock up on such popular items as organic cranberries in sauce and wheat-free bread crumbs at their annual Earth Day 25-cents-off Sale.

That said, Saturday should be a big day, here and in Vegas. I would assume D.C. is paying attention too, to see who they'll have to battle next in their struggle to keep the money out of our dirty, sinful hands and into the pockets of those poor, wartorn oil magnates. I hope you remembered them when you paid your taxes, that your money is going overseas while people here in the Big Unlucky are living in tin cans since their homes were destroyed by good ol' Made In The USA Collapsable Levees. Sure, FEMA trailers are fun for playing house, but when the 2006 crop of hurricanes come ashore, the trailers might lose their novelty.

I digress! Forgive me--all of our sores have been picked open by the relentless discussion of The Issues as we try to decide which liar running for office will have the best time courting Mr. Bush for federal dollars. It has been fascinating to watch The Seven (the top two tiers of candidates out of the twenty-something in the running, a group which includes civil servant-turned-jailbird Kimberly Williamson Butler and my old boss, Mac) try to give respectable answers to impossible questions on the spot. For you out-of-towners, here are some samples of what a potential mayor has to think about, plan for, and answer intelligently on television:

--How do you, as mayor, plan to stop hurricanes from forming in the Atlantic Ocean? What's your experience with implementing climactic change?

--What's your plan for getting impoverished, unskilled workers living across the country back into New Orleans where rents are bottoming out at $1,000/month?

--As our public school system has failed, what do you propose we replace it with? Are you willing to teach a few classes if we can't afford to pay teachers?

--Because our hospital infrastructure has been demolished, are you prepared to perform surgery at the few MASH-like units on the edge of town? By the way, what's your blood type?

--No real business wants to open in this apocalyptic scenario we call home. What imaginary businesses do you think can succeed in this environment?

And so on and so forth. There are also the City Council races to consider, but who has time for that, with so many colorful mayoral candidates to choose from? There's James Arey, the classical-music deejay who used Mayor Nagin's "Chocolate City" remarks as an excuse to discuss different varieties of vanilla plants in a televised debate. (Strangely, that was the only debate Mr. Arey was invited to.) As well, there's Manny Chevrolet, an entertainer running under the slogan "A Troubled Man For Troubled Times," which is funny enough, but rumor has it that he's beginning to take his own campaign seriously, evidence of the corrupting power of politics if there ever were one. And did I mention my old boss, Mac? I bring him up again because I had the opportunity to interview him for www.nolafugees.com, the same website which brought you Maggy's vulgarity-laced testimonial for the Mardi Gras Doggy parade.

So I'm pulling out here to let you see Mac for yourself. Go to http://www.nolafugees.com/Features/issues/9/campaign/primary.html and click on the face to read the interview. The techies at nolafugees seem to have knocked one too many back, because there's no scroll bar on several of the interviews, including mine. I find that it works best to highlight the text with the mouse and move it to scroll down. These are trying times, friends, so we all have to improvise.

politically yours,

miss a

Tuesday, March 28, 2006

my ghostwriting dog

As I have made Career Change #352, milliner and fledgling costume designer, I do not have as much time to spend on my beloved blog. But fear not, dear readers! My loyal dog Maggy has agreed to help me out by taking up the slack.

Currently, her true-ish account of the Mardi Gras doggy parade, also known as Barkus, is posted on the nolafugees website. You may link to it here:

http://www.nolafugees.com/Features/issues/7/deboned@barkus.html

Nolafugees is the brainchild of fellow UNO alumni who used Katrina as a springboard to spread their irreverence to the web. It's the closest thing that NOLA has to The Onion, so check it out if you're so inclined. Be warned: there is adult language, middle fingers on display, and footage of a very drunk Joe Howard.

As well, Maggy's writing is also "of the streets" so think twice before forwarding it to your bible-thumpin' grandma.

And for your Spring Hat needs, check back soon for photos of Miss Amanda Costumier's Spring Line. We watched the New Orleans mayoral debate last night and I was grieved to see that not one candidate brought up our most pressing need right now: Super-Bitchin' Hats! (So many fallen shade trees, so many Carpetbaggers working under the Southern Sun with unprotected scalps and bald spots...)

Stay safe. Wear a hat.

Wednesday, March 15, 2006

mardi gras magnetism

This IS the meaning of life!


--From a sign on a Mardi Gras float in the Krewe of Mid-City parade. Their theme this year was “Rode Hard and Put Up Wet,” and their floats had blue tarps covering their bottom portions, to hide where they’d been flooded.


* * * *

The challenge of Mardi Gras is the challenge of life itself—how to see it all, really see it and experience it, in a finite amount of time. Every year, I promise myself that I’ll stay up all night on Lundi Gras (Fat Monday) so that I can be awake when Tuesday dawns. Every year, I give in and snooze for a few fitful hours, but part of me is alert and hovering above the bed. I’m too excited to fully relax into sleep.

Mardi Gras is the only day of the year when I bolt out of bed as soon as I hear the 6:30 alarm. For on that day, I want too much. I want to catch a Zulu coconut from one of the black men in black face that parade uptown. I want to see a Mardi Gras Indian in their new suit of hand-sewn beaded panels and feathers stretching to the sky. I want to drink champagne with my breakfast king cake. I want to march with the Jefferson Buzzards as they wind their way from tavern to tavern. I want to join my fellow costumers under clouds of confetti and swirling banners so that we can second line together into the French Quarter.

Bob just wants his coffee. How lucky to be Bob!

It kills me that I can’t be everywhere at once, to witness the many ways that the townsfolk step into their buzz. From the gaudy to the dangerous, the passive to the manic, everyone wears the party somehow. This is why Fat Tuesday is so compelling to me—for one day, a Tuesday no less, everyone is committed to being happy. People who don’t want to be happy know to stay home. Even the Christians who protest the debauchery in Jackson Square, angry though they seem with their bible handouts and microphones, they too are revelatory in their righteousness.

Artists often prefer to portray painful human emotions rather than the pleasurable ones. But as much as we can learn from the emotions on the sour end of the scale, bliss reveals her own secrets. What do people carry with them as they stumble through their day? What makes their eyes light up? Who follows who, and what do they hope for? What do they say when two giant penises walk by?

I will never see all of it, but I can try. And the question that repeats itself every morning—do I join the parade or should I simply watch?—reaches a frantic urgency on Mardi Gras day. Either way, I have to decide quick or I’ll miss it. If I want to watch, Zulu rolls at 8 am. And if I want one of their coconuts, I better arrive early to get up front. If I want to parade, I need time to smear on body paint and adjust strap-on wings and glue finishing touches onto a headdress and lace up knee-length boots. The longer it takes me, the more magic I miss.

Because of the special significance of this year’s Mardi Gras—the first chance for our city to really celebrate since the storm—my franticness hit an all-time high. Not only was I compelled to costume, but my costume had to be outstanding. This is why Bob and I were up until 2 am on Lundi Gras. Not because we were out listening to music or getting drunk, but because we had to rivet metal plates together and affix wings to the back of my costume. Never mind that I didn’t know how to work with metal—not aluminum, either, but galvanized roof flashing. Never mind that Bob was sick of crafting costumes. I had a mission and no one was sleeping until it was completed. (Our friend Julie, who we’d invited over for a Lundi Gras slumber party, got bored watching us and went home to bed.)

My mission began in late October, when we returned from our evacuation to find the city in ruins. As we drove through the darkening streets to our house, it became clear that we were alone. Windows were still boarded for the storm. Doors flapped open on their hinges, with no one to secure them shut. Abandoned cars and discarded refrigerators lined the streets. Feral animals lurked in the piles of trash. Night fell, and no lights shone to combat the darkness.

Of everything we saw, the refrigerators got to me the most. And it wasn’t even the blocky appliances themselves, but the magnets still hanging to their doors that sunk a sad pit in my gut. How could I not compare these tiny relics to the residents of New Orleans who were also forgotten and left behind? The first magnet I took was a gold ceramic angel. She fit perfectly in my hand, so as we wandered through the damage, my nervous fingers had something to hold onto.

The farther I wandered, the more magnets I found. Everywhere I looked, something begged to be saved. Not only did I find more angels, but I found cartoon characters, poems, photos, and ceramic fruits and vegetables by the truckload. Even the banal magnets for banks and drugstores, pizza joints and insurance companies seemed significant. Would these businesses ever exist again? Who would remember them?

I cleaned the magnets—many of them crusted with dead maggots—and put them in a shoebox. They weren’t for me to keep, so I waited until Mardi Gras to show my neighbors what I found. My costume would have been much easier to make had I simply glued the magnets to my getup. Instead, I needed to wear metal so I could return the magnets from where they came—to the streets.

So I didn’t see the Zulu parade this year. I didn’t catch any Mardi Gras Indians either. Instead, I spent much of Mardi Gras morning figuring out how to ride my bike without all my magnets falling off. But we made it to the French Quarter to join the other costumers. Many of them wore blue tarp or red tape. They had water wings and inner tubes, just in case the flood water were to rise again. One group dressed in prison jumpsuits had a sign announcing themselves as the Federal Emergency Masturbation Authority. As always, there were showgirls and cowgirls, voodoo dolls and rag dolls. One could go blind from the wigs and the headdresses and the visions from the sea. From the turbans and the titties to the warriors and the kitties—everyone played their part.

I planned to give the magnets to other costumers, to everyone else who cared enough about the city to venture the streets looking ridiculous. But I found that after keeping these magnets for months, I didn’t want to give them away indiscriminately. At first, I limited myself to other people in metal costumes, so the magnets wouldn’t get lost during the day’s chaos. I zeroed in on bicyclists and people in wheelchairs. As well, I gave a tomato magnet to a girl in a giant Campbell’s soup can, and a cluster of grapes to her friend in a metal cage painted as a bottle of Absolut. I had too many magnets to keep up the rigorous search, though, and by the day’s end, anyone who wanted a magnet got one.

I can only hope that my magnets made it safely to their new refrigerator homes, that they’re back to work holding up grocery lists and baby photos. As for me, I’ve decided to keep the Mardi Gras spirit alive throughout the year so I don’t have to cram everything in one day. Hence my decision to start a costume business with an emphasis on incorporating recycled materials. We’ve got 35 years worth of trash down here, and someone’s got to do something beautiful with it. Stay tuned, dear readers, stay tuned…

See Mardi Gras photo postings below. From "Where every man is king..." to "Shrimp Cocktail." Happy Lent, y'all!

where every man is king and every lady an angel


Bob is the secret king of New Orleans because he's too smart to run for mayor. I dress like a metallic angel in a wish to hover above the earth. Next year, will I be able to craft real wings?

the always-darling Julie Tridle


Hi Julie! Hi!!!!

hood ornament

this car was part of my costume, if only for a minute.

voodoo don

one thing I love about Mardi Gras is how certain costumed strangers (like Don here) perform as touchstones throughout the day. we saw Don first thing in the morning and kept running into him at different venues later on. we can all help each other mark time, can't we--when we run into an old friend or a new stranger, look into their eyes and laugh: "Hey, you're still here?"

king of the krewe de tata

a local warrior

a journalist, bill is here in New Orleans trying to help us straighten out our mess. I heard that he got kicked out of a HANO meeting (Housing Authority of New Orleans) for asking too many questions. as an armchair journalist, I'm glad we've got warriors like bill asking the tough questions.

even FEMA does the gras

hail the drunken chicken

so true!


although I suspect the dykes here are doing the best they can...

henry and me

this was taken later in the day. Henry was Neptune, and made the clay figurines on his sash all by himself! He's come a long way, that Henry.

shrimp cocktail

Saturday, February 25, 2006

the gras must go on

*Editor's note: This piece was sent in for publication, so it states things that regular blog readers will know. FYI.

Before I moved to New Orleans, I was leery of Mardi Gras. It seemed so trashy, the orgy of drunken frat boys gawking at sleazy girls. The gaudy floats being pawed at by crowds. The piles of plastic beads littering the streets. Not that I was a prude, by any means, but seeing so many people crowded together, stumbling and flashing right out in the street—in the daytime, no less—it just felt wrong. Being from Chicago, I had my indiscretions, but inside, and under the safe cover of night.

I’m certain that if I wasn’t living in New Orleans, I’d side with the Mardi Gras naysayers. For how can such a devastated city even think about throwing a party, let alone go into hock to do it? With so many of their neighbors stranded far from home, its residents must be heartless libertines to carry on with such disregard for the less fortunate. From afar, the racism is so explicit—rich Uptown whites spending thousands of dollars to parade while poor blacks from the East and the Lower Ninth have nowhere permanent to live. If I were still up north, I’d definitely be against the whole thing.

But I live here in New Orleans. I lived here for eight years before the storm, and I’m still here. How tempting it is to leave, to find a place where the houses aren’t scarred with Xs left by rescuers, where the streets aren’t piled with trash, where blocks of ghostly, abandoned houses stretch for miles. Even for those of us, like myself, who only suffered minor storm damage, we still can’t receive magazines in the mail or get a phone line or buy basic necessities after eight pm, even if we drive to the suburbs. Six months after the storm, and New Orleans is still separate from the United States of convenience and commerce.

So now when people suggest we forgo our Mardi Gras, I only chuckle to myself. To cancel Mardi Gras would be like outlawing hilarity or forbidding satire. It ain’t gonna happen. Even if the parades didn’t roll, the locals would, black and white alike. When you live here, you learn that Mardi Gras isn’t about beer and beads—although both are plentiful—but about alchemy. What else can turn an overweight lawyer into a dainty fairy? Or a mousy secretary into a raging diva? Or a bankrupt, ruined city into a sparkling play land?

No, we don’t have the money. But the money isn’t going to come from pouting. It’s not going to come from sitting around quietly and waiting for government handouts. It’s only going to come the way it’s always come—by our standing up tall and trumpeting our spirit to the world.

No one suggested that New Yorkers give up Christmas back in 2001, when their money for gifts could have gone to the families of the tragedy. And now, no one need suggest that we forfeit our chance to parade our feelings in the streets. Ask the members of the Krewe of Nemesis, who spent this past Sunday on floats rolling by the flooded and gutted houses of St. Bernard Parish. I doubt any krewe member lives in his home—as every house in this parish was affected by the storm—but they still returned to their city to parade, to promise each other that they haven’t been beaten. The rest of us here have an obligation to get out on Fat Tuesday and frolic with our neighbors.

So join us if you like, leave us if you like, but no one stops the dance. We’re frustrated with FEMA and wearing our blue tarps. We’re angry at all levels of politicians and carrying their heads on platters. We’re spray painting water lines on our costumes and dancing forward.

Tuesday, February 07, 2006

The Last Frontier

This blog is dedicated to the people of the Lower Ninth Ward. May they feel at home, wherever they are.


Once upon a time, a lost city put houses on unstable land. The land was unstable because it was near the waters, but the city built a cement wall to keep the waters out. Many people moved to the unstable land because they had nowhere else to go. They raised their families and built churches and bars. They called it home, and their children called it home. As time passed, their children’s children called it home. And so it was home, even if it was humble and a little run-down.

Then one day, a storm came. Many people stayed for the storm because they’d weathered other storms and survived. Other people stayed for the storm so they could protect their homes. Still other people stayed for the storm because they didn’t have the money to go anywhere. And so they stayed.

But the storm was powerful, so powerful that it blew a barge through the cement wall. The waters rushed over the unstable land. It was the middle of the night and the power died. The water quickly rose. Some people drowned in the dark. Other people climbed into their attics. A few people escaped by swimming out of their homes and hanging on to the trees while the terrible wind tried to rip their bodies apart.

The next day, the sun came out, but the water remained. Their home was now a dead lake. The dead lake stunk with the smell of sewage and corpses. People waited on their rooftops to be rescued. The sun was blistering hot and mosquitoes rose up from the water. No one came to rescue the people. They waited and waited. Still no one came. Instead, they rescued each other. Some people had boats but other people swam through the wretched water to escape.

The people who made it out of the water stood on a bridge. They were thirsty and hot. Many of them were old or sick. They had nothing except the wet clothes on their bodies. Still they had nowhere to go. No one was in charge, and everyone in the lost city was going crazy because of the heat. Some people in the city felt so crazy that they shot at other people with guns. Because there were guns, other people were too scared to save the bridge people.

Finally military people came to take the bridge people away. They dropped them off amongst thousands of other thirsty, hot people who had nowhere to go. They told the people to line up for buses, but the buses never came. Everyone just stood in lines with very little to eat and drink. More people died. Some people stole food. Other people stole stuff like TVs and shoes because they were mad at the unfair world. Then the cameras took pictures so everyone everywhere could see how bad the people were for stealing.

Meanwhile, the leaders argued about what to do. The mayor had no money to help the people. The governor couldn’t decide how to help the people. The president didn’t care about the people because they didn’t vote for him. Finally the president pretended to care so he wouldn’t look bad. Then buses took the people away so they could be safe and start new lives somewhere besides the lost city.

Now the dead lake has dried up and everyone who lived there is gone. Some people want to go back, but other people won’t let them. The lost city has too many problems to help people move home to the unstable land. Besides, all the houses are ruined in some way. Some are just moldy and stinky, but other houses are now piles of collapsed lumber. Many houses were swept off their foundations, so they’re gone except for a concrete slab and some floor tiles.

Today tourists come to the unstable land to see the damage. It’s perfect for tourists because it looks scary like a war field, but it’s safe because the waters and the people are gone. Tourists can pretend they’re on the frontier, except that instead of tumbleweeds, there are waves of dried mud. Junk of all sorts stays lodged in the mud: ruined clothes and rusty lawnmowers and broken radios, everything that people use in life. Tourists might even spot a sewing machine or a lawn flamingo in the mud.

When tourists go to the unstable land, they stare at the cars blown up onto fences and the trees crashed into walls. The barge that let the water in still sits ashore, and the tourists take pictures of it. Some of them stand in front of the barge and smile for the camera. They are happy because their home wasn’t ruined this bad. As the shutter clicks, they shout, “We love Lost City!”

If one were to look carefully at the dirt, a tourist might find something still intact. Maybe it’s a colorful ashtray or a jelly jar. It could be a salad plate made out of china. The tourist might wonder how so much could be ruined, yet a delicate china plate survived. But it did. Not only did it survive, but it reminds the tourist, who never knew anyone in the unstable land, that someone real lived there. Someone really lived there. It was someone’s home, but it may never be again.